[From the original Gospel Guardian, 10-1935.]
Reprinted in The Gospel Guardian, Vol. 24, No. 39, Feb. 8, 1973.
When Judaizers sought to bind the customs of Moses on the Church, Paul and Barnabas resisted them. When the matter was carried to the Apostles in Jerusalem, they severely censured the schismatics and curtly disposed of them by saying, “We gave no such commandment.”
Paul warned the Galatians that the gospel that he preached came to him “through the revelation of Jesus Christ.” Trouble makers who were perverting it were rushing in where angels feared to tread. They were guilty of a sin that would curse the angels. He resisted them, rebuking them sharply.
Paul refused to give place to men of influence even for an hour “that the truth of the gospel might continue with you.” When he saw that even Peter and Barnabas on one occasion “walked not uprightly according to the truth of the gospel” he resisted them to the face and reproved them before the whole church.
Moreover, we must understand that when “trouble” arises around one who is promoting truth and condemning error, he is not to be criticized and looked down upon as a “trouble-maker.” Rather, the ones who do not receive the truth are the ones who cause the trouble (1 Kings 18:17; Galatians 1:6-9). This was so from the time of Adam and Eve (Genesis 3). Who will charge God with being the cause of trouble in the garden? If “trouble” is not present around the one who teaches truth and condemns error, it is only temporary (Acts 17-19). Too, if this type of “trouble” is never present in the life of a Christian, they are not doing their job! “Yes, and all who desire to live godly in Christ Jesus will suffer persecution” (2 Timothy 3:12). The Christian ought to be the one who has “turned the world upside down,” rather than the one of whom “all men speak well” (Acts 17:6; Lk. 6:26).
Christianity is a system of extreme devotion to God and His truth, to the Savior and His gospel, to the Holy Spirit and His revelation (Mark 8:36-38). Therefore, let us “Test [prove] all things; hold fast that which is good,” and challenge others to do the same (1 Thessalonians 5:21).